Aproximaciones al anticristianismo en B Sanedrín. Entre la polemicomania y la polemicofobia
Palabras clave:
b Sanedrín, talmud, anticristianismo, polémica
Resumen
En este trabajo se presenta, en primer lugar, un debate historiográfico en relación a paralelos y polémicas entre la literatura rabínica y el cristianismo. En segundo término, se investiga el tratado de Sanedrín del Talmud de Babilonia, en busca de indicios sobre la posición rabínica en torno al cristianismo. Analizando tanto referencias directas como indirectas, así como también agendas comunes y ocasiones polémicas desaprovechadas, se intenta ponderar el grado de preocupación que generó el cristianismo entre los editores de b Sanedrín.
Citas
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Bakhos, C. – Shayegan, M. (eds.) (2010), The Talmud in its Iranian Context, Tübingen: Mohr Siebeck.
Boyarin, D. (1999), Dying for God. Martyrdom and the Making of Christianity and Judaism, Stanford: Stanford University Press.
Boyarin, D. (2004), Border Lines: The Partition of Judaeo-Christianity. Filadelfia: University of Pennsylvania Press.
Cohen, B. (2010), “‘In Nehardea where there are no Heretics’: The Purported Jewish Response to Christianity in Nehardea (a Re-examination of the Talmudic Evidence)”, en Jaffé, D. (ed.), Studies in Rabbinic Judaism and Early Christianity, Leiden – Boston: Brill, pp. 29-44.
Elman, Y. (2007a), “Middle Persian Culture and Babylonian Sages: Accommodation and Resistance in the Shaping of Rabbinic Legal Tradition”, en Fonrobert, C. y Jaffee, M. (eds.), The Cambridge Companion to the Talmud and Rabbinic Literature, Cambridge: Cambridge University Press, 165-197.
Elman, Y. (2007b), “‘He in his Cloak and She in Her Cloak’ Conflicting Images of Sexuality in Sasanian Mesopotamia”, en Ulmer, R. (ed.), Discussing Cultural Influences. Text, Context, and Non-Text in Rabbinic Judaism, Lanham: University Press of America, pp. 129-163.
Gafni, I. (2007), The Jews of Babylonia in the Talmudic Era. A Social and Cultural History, New Haven: Yale University Press.
Geller, M. (ed.) (2015), The Archaeology and Material Culture of the Babylonian Talmud, Leiden – Boston: Brill.
Goldenberg, R. (1994), “Did the Amoraim see Christianity as Something new?”, en Reeves, J. y Kampen, J. (eds.), Pursuing the Text. Studies in Honor of Ben Zion Wacholder on the Occasion of his Seventieth Birthday, Sheffield: Sheffield Academic Press, pp. 293-302.
Goshen-Gotshtein, A. (2003-2004), “Polemomania. Methodological Reflection on the Study of the Judeo-Christian Controversy between the Talmudic Sages and Origin over the Interpretations of the Song of Songs”, Jewish Studies 42, pp. 119-190 (en hebreo).
Goshen-Gotshtein, A. (2009), “Jewish-Christian Relations and Rabbinic Literature –Shifting Scholarly and Relational Paradigms: The Case of Two Powers”, en Poorthuis, M. et alii (eds.), Interactions between Judaism and Christianity in History, Religion, Art and Literature, Leiden – Boston: Brill, pp. 15-43.
Gruenwald, I. (1981), “The Problem of the Anti-Gnostic Polemic in Rabbinic Literature”, en Van der Broek, R. y Vermaseren, M. (eds.), Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel on the Occasion of his 65th Birthday, Leiden: Brill, pp. 171-189.
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Katz, S. (2006), “The rabbinic response to Christianity”, en Katz, S. (ed.), The Cambridge History of Judaism, IV, Cambridge: Cambridge University Press, pp.259-298.
Laham Cohen, R. (2014), “La construcción de la no santidad. Jesús en b Sanedrín 103a y b Berajot 17b”, Temas Medievales 21, pp. 181-220.
Laham Cohen, R. (2016), “La confusión como estrategia retórica. María y Jesús en b Shabat 104b y b Sanedrín 67a”, Antiquité Tardive 24, pp. 285-305.
Laham Cohen, R. (en prensa), “La mirada atrevida. Jesús en b Sanedrín 107b y la tópica Adversus Iudaeos”, Annali di storia dell’esegesi.
Langer, R. (2011), Cursing the Christians? A History of the Birkat HaMinim, Oxford: Oxford University Press.
Lapin, H. (2012), Rabbis as Romans. The Rabbinic Movement in Palestine, 100-400 CE, Oxford: Oxford University Press.
Lauterbach, J. (1951), “Jesus in the Talmud”, en Lauterbach, J. (ed.), Rabbinic Essays, Cincinnati: Union College Press, pp. 473-570.
Maier J. (1978), Jesus von Nazareth in der talmudischen Überlieferung, Darmstat: Wissenschaftliche Buchgesellschaft.
Miller, S. (1993), “Further Thoughts on the Minim of Sepphoris”, Proceedings of the World Congress of Jewish Studies, Jerusalem, June 22-29, 1993, Jerusalén: World Union of Jewish Studies, pp. 1-8.
Murcia, T. (2014), Jésus dans le Talmud et la littérature rabbinique ancienne, Turnhout : Brepols.
Neusner, J (1965-1970), A History of the Jews of Babylonia, Leiden: Brill.
Neusner, J (1986), Judaism, Christianity and Zoroastranism in Talmudic Babylonia, Lanham: University Press of America.
Neusner, J (1987), The Bavli and Its Sources: The Question of Tradition in the Case of Tractate Sukkah, Atlanta: Scholars Press.
O’Neill, J. (2000), “The Mocking of Bar Kokhba and of Jesus”, Journal for the Study of Judaism 31:1-4, pp. 39-41.
Oppenheimer, A. (1983), Babylonia Judaica in the Talmudic Period, Wiesbaden: Ludwig Reichert Verlag.
Prebor, G. (2008), “Sepher Ha-Ziquq by Domenico Yerushalmi”, Italia 18, pp. 7-302 (en hebreo).
Raz-Krakotzkin, A. (2007), The Censor, the Editor, and the Text. The Catholic Church and the Shaping of the Jewish Canon in the Sixteenth Century, Filadelfia: University of Pennsylvania Press.
Rubenstein, G. (2003), The Culture of the Babylonian Talmud, Baltimore – Londres: The Johns Hopkins University Press.
Sandmel, S. (1962), “Parallelomania”, Journal of Biblical Literature 81, pp. 1-13.
Schäfer, P. (2007), Jesus in the Talmud, Princeton: Princeton University Press.
Schäfer, P. (2012), The Jewish Jesus. How Judaism and Christianity Shaped Each Other, Princeton: Princeton University Press.
Schiffman, L. (2006), “Messianism and Apocalypticism in Rabbinic Texts”, en Katz, S. (ed.), The Cambridge History of Judaism, IV, Cambridge: Cambridge University Press, pp. 1053-1072.
Schremer, A. (2010), Brothers Estranged. Heresy, Christianity, and Jewish Identity in Late Antiquity, Nueva York: Oxford University Press.
Schwartz, S. (2001), Imperialism and Jewish Society. 200 B.C.E. to 640 C.E., Princeton: Princeton University Press.
Segal, A. (1977), Two Powers in Heaven. Early Rabbinic Reports about Christianity and Gnosticism, Leiden: Brill.
Segal, A. (1986), Rebecca’s Children. Judaism and Christianity in the Roman World, Cambridge (MA): Harvard University Press.
Travers Herford, R. (1903), Christianity in Talmud and Midrash, Londres: Williams & Norgate.
Visotzky, B. (1995), “Mary Maudlin among the Rabbis”, en Visotzky, B. (ed.), Fathers of the World: Essays in Rabbinic and Patristic Literatures, Tübingen: Paul Siebeck, pp. 85–92.
Yuval, I. (2006), Two Nations in Your Womb. Perception of Jews and Christians in Late Antiquity and the Middle Ages, Berkeley – Los Ángeles: University of California Press.
Yuval, I. (2010), “Christianity in Talmud and Midrash. Parallelomania or Parallelophobia?”, en Harkins, F., (ed.), Transforming Relations. Essays on Jews and Christians throughout History in Honor of Michael A. Signer, Notre Dame: University of Notre Dame Press, pp. 50-74.
Avery-Peck, A. (1995), “The Mishna, Tosefta, and the Talmuds. The Problem of Text and Context”, en Neusner J. (ed.), Judaism in Late Antiquity, 1, Leiden – Nueva York – Boston: Brill, pp. 174-212.
Bakhos, C. – Shayegan, M. (eds.) (2010), The Talmud in its Iranian Context, Tübingen: Mohr Siebeck.
Boyarin, D. (1999), Dying for God. Martyrdom and the Making of Christianity and Judaism, Stanford: Stanford University Press.
Boyarin, D. (2004), Border Lines: The Partition of Judaeo-Christianity. Filadelfia: University of Pennsylvania Press.
Cohen, B. (2010), “‘In Nehardea where there are no Heretics’: The Purported Jewish Response to Christianity in Nehardea (a Re-examination of the Talmudic Evidence)”, en Jaffé, D. (ed.), Studies in Rabbinic Judaism and Early Christianity, Leiden – Boston: Brill, pp. 29-44.
Elman, Y. (2007a), “Middle Persian Culture and Babylonian Sages: Accommodation and Resistance in the Shaping of Rabbinic Legal Tradition”, en Fonrobert, C. y Jaffee, M. (eds.), The Cambridge Companion to the Talmud and Rabbinic Literature, Cambridge: Cambridge University Press, 165-197.
Elman, Y. (2007b), “‘He in his Cloak and She in Her Cloak’ Conflicting Images of Sexuality in Sasanian Mesopotamia”, en Ulmer, R. (ed.), Discussing Cultural Influences. Text, Context, and Non-Text in Rabbinic Judaism, Lanham: University Press of America, pp. 129-163.
Gafni, I. (2007), The Jews of Babylonia in the Talmudic Era. A Social and Cultural History, New Haven: Yale University Press.
Geller, M. (ed.) (2015), The Archaeology and Material Culture of the Babylonian Talmud, Leiden – Boston: Brill.
Goldenberg, R. (1994), “Did the Amoraim see Christianity as Something new?”, en Reeves, J. y Kampen, J. (eds.), Pursuing the Text. Studies in Honor of Ben Zion Wacholder on the Occasion of his Seventieth Birthday, Sheffield: Sheffield Academic Press, pp. 293-302.
Goshen-Gotshtein, A. (2003-2004), “Polemomania. Methodological Reflection on the Study of the Judeo-Christian Controversy between the Talmudic Sages and Origin over the Interpretations of the Song of Songs”, Jewish Studies 42, pp. 119-190 (en hebreo).
Goshen-Gotshtein, A. (2009), “Jewish-Christian Relations and Rabbinic Literature –Shifting Scholarly and Relational Paradigms: The Case of Two Powers”, en Poorthuis, M. et alii (eds.), Interactions between Judaism and Christianity in History, Religion, Art and Literature, Leiden – Boston: Brill, pp. 15-43.
Gruenwald, I. (1981), “The Problem of the Anti-Gnostic Polemic in Rabbinic Literature”, en Van der Broek, R. y Vermaseren, M. (eds.), Studies in Gnosticism and Hellenistic Religions Presented to Gilles Quispel on the Occasion of his 65th Birthday, Leiden: Brill, pp. 171-189.
Hadas-Lebel, M. (2000), “Il n’y a pas de messie pour Israël”, Revue des études juives 159:3-4, pp. 357-367.
Halivni, D. (2013), The Formation of the Babylonian Talmud, Nueva York: Oxford University Press.
Hayes, C. (1998), “Displaced Self-Perceptions: The Deployment of Minim and Romans in B. Sanhedrin 90b-91a”, en Lapin, H. (ed.), Religious and Ethnic Communities in Later Roman Palestine, Potomac: University Press of Maryland, pp. 249–289.
Herman, G. (2012), A Prince without a Kingdom. The Exilarch in the Sasanian Era, Tübingen: Mohr Siebeck.
Irshai, O. (1982), “R. Abbahu said: 'If a man should say to you "I am God" — he is a liar”, Zion 47, pp. 173-177 (en hebreo).
Jaffé, D. (2013), “Croyance et Conceptions messianiques dans la littérature talmudique: entre rationalisme et utopie”, en Hamidovic, D. (ed.), Aux origines des messianismes juifs. Actes du colloque international tenu en Sorbonne, à Paris, les 8 et 9 juin 2010, Leiden – Boston: Brill, pp. 173-202.
Kahn Y. (2011), The Three Blessings: Boundaries, Censorship, and Identity in Jewish Literature, Oxford: Oxford University Press.
Kalmin, R. (1994), Sages, Stories, Authors, and Editors in Rabbinic Babylonia, Atlanta: Scholars Press.
Kalmin, R. (2006), Jewish Babylonia between Persia and Roman Palestine: Decoding the Literary Record, Nueva York: Oxford University Press.
Katz, S. (2006), “The rabbinic response to Christianity”, en Katz, S. (ed.), The Cambridge History of Judaism, IV, Cambridge: Cambridge University Press, pp.259-298.
Laham Cohen, R. (2014), “La construcción de la no santidad. Jesús en b Sanedrín 103a y b Berajot 17b”, Temas Medievales 21, pp. 181-220.
Laham Cohen, R. (2016), “La confusión como estrategia retórica. María y Jesús en b Shabat 104b y b Sanedrín 67a”, Antiquité Tardive 24, pp. 285-305.
Laham Cohen, R. (en prensa), “La mirada atrevida. Jesús en b Sanedrín 107b y la tópica Adversus Iudaeos”, Annali di storia dell’esegesi.
Langer, R. (2011), Cursing the Christians? A History of the Birkat HaMinim, Oxford: Oxford University Press.
Lapin, H. (2012), Rabbis as Romans. The Rabbinic Movement in Palestine, 100-400 CE, Oxford: Oxford University Press.
Lauterbach, J. (1951), “Jesus in the Talmud”, en Lauterbach, J. (ed.), Rabbinic Essays, Cincinnati: Union College Press, pp. 473-570.
Maier J. (1978), Jesus von Nazareth in der talmudischen Überlieferung, Darmstat: Wissenschaftliche Buchgesellschaft.
Miller, S. (1993), “Further Thoughts on the Minim of Sepphoris”, Proceedings of the World Congress of Jewish Studies, Jerusalem, June 22-29, 1993, Jerusalén: World Union of Jewish Studies, pp. 1-8.
Murcia, T. (2014), Jésus dans le Talmud et la littérature rabbinique ancienne, Turnhout : Brepols.
Neusner, J (1965-1970), A History of the Jews of Babylonia, Leiden: Brill.
Neusner, J (1986), Judaism, Christianity and Zoroastranism in Talmudic Babylonia, Lanham: University Press of America.
Neusner, J (1987), The Bavli and Its Sources: The Question of Tradition in the Case of Tractate Sukkah, Atlanta: Scholars Press.
O’Neill, J. (2000), “The Mocking of Bar Kokhba and of Jesus”, Journal for the Study of Judaism 31:1-4, pp. 39-41.
Oppenheimer, A. (1983), Babylonia Judaica in the Talmudic Period, Wiesbaden: Ludwig Reichert Verlag.
Prebor, G. (2008), “Sepher Ha-Ziquq by Domenico Yerushalmi”, Italia 18, pp. 7-302 (en hebreo).
Raz-Krakotzkin, A. (2007), The Censor, the Editor, and the Text. The Catholic Church and the Shaping of the Jewish Canon in the Sixteenth Century, Filadelfia: University of Pennsylvania Press.
Rubenstein, G. (2003), The Culture of the Babylonian Talmud, Baltimore – Londres: The Johns Hopkins University Press.
Sandmel, S. (1962), “Parallelomania”, Journal of Biblical Literature 81, pp. 1-13.
Schäfer, P. (2007), Jesus in the Talmud, Princeton: Princeton University Press.
Schäfer, P. (2012), The Jewish Jesus. How Judaism and Christianity Shaped Each Other, Princeton: Princeton University Press.
Schiffman, L. (2006), “Messianism and Apocalypticism in Rabbinic Texts”, en Katz, S. (ed.), The Cambridge History of Judaism, IV, Cambridge: Cambridge University Press, pp. 1053-1072.
Schremer, A. (2010), Brothers Estranged. Heresy, Christianity, and Jewish Identity in Late Antiquity, Nueva York: Oxford University Press.
Schwartz, S. (2001), Imperialism and Jewish Society. 200 B.C.E. to 640 C.E., Princeton: Princeton University Press.
Segal, A. (1977), Two Powers in Heaven. Early Rabbinic Reports about Christianity and Gnosticism, Leiden: Brill.
Segal, A. (1986), Rebecca’s Children. Judaism and Christianity in the Roman World, Cambridge (MA): Harvard University Press.
Travers Herford, R. (1903), Christianity in Talmud and Midrash, Londres: Williams & Norgate.
Visotzky, B. (1995), “Mary Maudlin among the Rabbis”, en Visotzky, B. (ed.), Fathers of the World: Essays in Rabbinic and Patristic Literatures, Tübingen: Paul Siebeck, pp. 85–92.
Yuval, I. (2006), Two Nations in Your Womb. Perception of Jews and Christians in Late Antiquity and the Middle Ages, Berkeley – Los Ángeles: University of California Press.
Yuval, I. (2010), “Christianity in Talmud and Midrash. Parallelomania or Parallelophobia?”, en Harkins, F., (ed.), Transforming Relations. Essays on Jews and Christians throughout History in Honor of Michael A. Signer, Notre Dame: University of Notre Dame Press, pp. 50-74.
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2018-03-12
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