Notas jurídicas sobre la parábola sogdia del Perforador de Perlas
Palabras clave:
maniqueísmo, Kalīlah wa Dimnah, derecho sogdio, historia del derecho
Resumen
Notas jurídicas sobre la situación del trabajador en la parábola sogdia del Perforador de perlas, una redacción maniquea probablemente traducida en Asia Central del cuento conocido por el prólogo de Borzūya en Kalīlah wa Dimnah, y el discurso maniqueo anti-zoroastriano.
Citas
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Azarnouche, S. (2013), Husraw ī kawādān ud rēdag-ē. Kosrow fils de Kawād et un page, París: Association pour l’avancement des études iraniennes.
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Benkato, A. (2017). Āzandnāmē. An Edition and Literary-Critical Study of the Manichaean Sogdian Parable-Book, Wiesbaden: Reichert Verlag.
Bickell, G. (1876), Kalilag und Damnag. Alte syrische Übersetzung des indischen Fürtstenspiegels. Mit einem Einleitung von Theodor Benfey, Leipzig: Brockhaus.
De Blois, F. (1990), Burzōy’s Voyage to India and the Origin of the Book Kalīlah wa Dimnah, Londres: Royal Asiatic Society.
Bosworth, C. E. (1991), The History of al-Ṭabarī (Ta’rīkh al-rusul wa’l mulūk). Volume XXXIII: Storm and Stress along the Northern Frontiers of the ‘Abbāsid Caliphate, Nueva York: State University of New York Press.
Boyce, M. (1957), “The Parthian “Gōsān” and the Iranian Minstrel Tradition”, Journal of the Royal Asiatic Society 1957, 1-2, pp. 10-45.
Boyce, M. (1960), A Catalogue of the Fragments in Manichaean Script in the German Turfan Collection, Berlín: Akademie-Verlag.
Bryder, P. (1988), “...Where the faint traces of Maichaeism disappear”, Altorientalische Forschungen 15.1, pp. 207-208.
Cheiko, L. (1905), La version arabe de Kalîlah et Dimnah d'après le plus ancien manuscript daté, Beirut: Imprimerie catholique.
Colditz, I. (2000), Zur Sozialterminolgie der iranischen Manichäer. Ein semantische Analyse im Vergleich zu den nichtmanicäischen iranischen Quellen, Wiesbaden: Harrassowitz Verlag.
Colditz, I. (2009), “Manichaean Time-Management: Laymen between religious and secular Duties”, en BeDuhn, J. (ed.), New Light on Manichaeism, Leiden: Brill, pp. 73-100.
Comparetti, M. (2012), “Classical Elements in Sogdian Art: Fables represented in the Mural Paintings of Penjikent”, Iranica Antiqua 17 (2012), pp. 303-316.
Corcoran, S. (2011), “Observation on the Sasanian Law-Book in the Light of Roman Legal Writing”, en Rio, A. (ed.), Law, Custom, and Justice in Late Antiquity and the Early Middle Ages: Proceedings of the 2008 Byzantine Colloquium, Londres: Centre for Hellenic Studies, pp. 73-113.
Daryaee, T. (2007), “The Middle Persian Text Sūr ī saxwan and the Late Sasanian Court”, en Gyselen, R. (ed.), Des Indo-Grecs aux Sassanides: données pour l’histoire et la géographie historique (Res Orientales XVII), Bures-sur-Yvette: Le Groupe pour l'Étude de la Civilisation du Moyen-Orient, pp. 65-72.
Daryaee, T. (2009), Sasanian Persia. The Rise and Fall of an Empire, Londres: I. B. Tauris.
Döhla, H.-J. (2008), El Libro de Calila e Dimna (1215): edición nueva de los dos manuscritos castellanos, con una introducción intercultural y un análisis lexicográfico árabe-español, Tesis de doctorado, Zúrich.
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Durkin, D. (2004), Dictionary of Manichaean Middle Persian and Parthian, Turnhout: Brepols.
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Gagos, T. – P. van Minnen (1994), Setting a Dispute. Toward a Legal Anthropology of Late Antique Egypt, Michigan: The University of Michigan Press.
Galmés de Fuentes, A. (1996), Influencias sintácticas y estilísticas del árabe en la prosa medieval castellana, Madrid: Gredos.
Gharib, B. (1995), Sogdian Dictionary, Teheran: Farhangan Publications.
Guidi, I. (1873), Studi sul testo arabo del Libro di Calila e Dimna, Roma: Librería Spithöver.
Hamilton, J. R. (1971), Le Conte bouddhique du bon et du mauvais prince en version ouïgoure, manuscrits ouïgours de Touen-Houang, París: Klincksieck.
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Henning, W. B. (1940), Sogdica, Londres: James G. Forlong Fund.
Henning, W. B. (1942), “Mani’s Last Journey”, Bulletin of the School of Oriental and African Studies 10.4, pp. 941-953.
Henning, W. B. (1945), “Sogdian Tales”, Bulletin of the School of Oriental and African Studies 11.3, pp. 465-487.
Henning, W. B. (1946), “The Sogdian Texts of Paris”, Bulletin of the School of Oriental and African Studies 11.4, pp. 713-740.
Henning, W. B. (1958), “Mitteliranisch”, en Handbuch der Orientalistik. Erste Ableitung. Vierter Band. Iranistik. Erster Abschnitt. Linguistik, Leiden: Brill, pp. 20-130.
Hickmann, H. (1947), Terminologie arabe des instruments de musique, El Cairo: s/d.
Ḥosayn-ʿAlī Mallāḥ (1990), “Čang”, Encyclopaedia Iranica IV.7, pp. 758-759.
Jongeward, D. – J. Cribb (2015), Kushan, Kushano-Sasanian and Kidarite Coins. A Catalogue of Coins from the American Numismatic Society, Nueva York: The American Numismatic Society.
Keith-Falconer, I. G. N. (1885), Kalīlah and Dimnah or the Fables of Bidpai, Cambridge: Cambridge University Press.
Khānlāri, P. N. - M. Rowshan (1991), eds., Muḥammad b. ‘Abdullāh al Bukhārī, Dāstān-hā-e Bidpāy, Tehran, 1369 (=1991, reimp. de la 1ra ed., 1361 = 1983).
Kósa, G. (2015), “Two Manichaean Judgment-Scenes: MIK III 4959 V and the Yamato Bunkankan Sandōzu Painting”, en Richter, S. G. et al. (eds.), Mani in Dublin, Leiden: Brill.
Lane, E. W. (1874), An Arabic-English Lexicon, Book I. – Part 5, Londres: Williams and Norgate.
Lawergren, B. (2009), “Music History. I. Pre-Islamic Iran. Music in Iranian Lands, History”, Encyclopædia Iranica, edición en línea, 2016.
Lawergren, B. (2003), “Harp”, Encyclopaedia Iranica XII.1, pp. 7-13.
Li Qiang (2015), “Roman Coins discovered in China and their Research”, Eirene 51, pp. 279-299.
Lin Ying (2006), Tángdài Fúlín Cóngshuō 唐代拂菻丛说, Pekín: Zhōnghuáshūjú.
van Lindt, P. (1992), The Names of Manichaean Mythological Figures. A Comparative Study in Terminology on the Coptic Sources, Wiesbaden: Harrassowitz.
Livshits, V. A. (2015), Sogdian Epigraphy of Central Asia and Semirech’e, ed. Nicholas Sims-Williams, Londres: School of Oriental and African Studies.
Mackenzie, N. (1971), A Concise Pahlavi Dictionary, Londres: Oxford University Press.
Marshak, B. (2002), Legends, Tales, and Fables in the Art of Sogdiana, Nueva York: Bibliotheca Persica Press.
Marshak, B. (2004), “The Murals of Sogdiana in Comparison with the Turfan Texts”, en Durkin, D. et al. (eds.), Turfan Revisited. The First Century of Research into the Arts and Cultures of the Silk Road, Berlín: Reimer.
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Morano, E. (2007), “A Working Catalogue of the Berlin Sogdian Fragments in Manichaean Script” en Macuch, M. et al. (eds.), Iranian Languages and Texts from Iran and Turan (FS-Emmerick), Wiesbaden: Harrassowitz Verlag, pp. 239-271.
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De Blois, F. (1990), Burzōy’s Voyage to India and the Origin of the Book Kalīlah wa Dimnah, Londres: Royal Asiatic Society.
Bosworth, C. E. (1991), The History of al-Ṭabarī (Ta’rīkh al-rusul wa’l mulūk). Volume XXXIII: Storm and Stress along the Northern Frontiers of the ‘Abbāsid Caliphate, Nueva York: State University of New York Press.
Boyce, M. (1957), “The Parthian “Gōsān” and the Iranian Minstrel Tradition”, Journal of the Royal Asiatic Society 1957, 1-2, pp. 10-45.
Boyce, M. (1960), A Catalogue of the Fragments in Manichaean Script in the German Turfan Collection, Berlín: Akademie-Verlag.
Bryder, P. (1988), “...Where the faint traces of Maichaeism disappear”, Altorientalische Forschungen 15.1, pp. 207-208.
Cheiko, L. (1905), La version arabe de Kalîlah et Dimnah d'après le plus ancien manuscript daté, Beirut: Imprimerie catholique.
Colditz, I. (2000), Zur Sozialterminolgie der iranischen Manichäer. Ein semantische Analyse im Vergleich zu den nichtmanicäischen iranischen Quellen, Wiesbaden: Harrassowitz Verlag.
Colditz, I. (2009), “Manichaean Time-Management: Laymen between religious and secular Duties”, en BeDuhn, J. (ed.), New Light on Manichaeism, Leiden: Brill, pp. 73-100.
Comparetti, M. (2012), “Classical Elements in Sogdian Art: Fables represented in the Mural Paintings of Penjikent”, Iranica Antiqua 17 (2012), pp. 303-316.
Corcoran, S. (2011), “Observation on the Sasanian Law-Book in the Light of Roman Legal Writing”, en Rio, A. (ed.), Law, Custom, and Justice in Late Antiquity and the Early Middle Ages: Proceedings of the 2008 Byzantine Colloquium, Londres: Centre for Hellenic Studies, pp. 73-113.
Daryaee, T. (2007), “The Middle Persian Text Sūr ī saxwan and the Late Sasanian Court”, en Gyselen, R. (ed.), Des Indo-Grecs aux Sassanides: données pour l’histoire et la géographie historique (Res Orientales XVII), Bures-sur-Yvette: Le Groupe pour l'Étude de la Civilisation du Moyen-Orient, pp. 65-72.
Daryaee, T. (2009), Sasanian Persia. The Rise and Fall of an Empire, Londres: I. B. Tauris.
Döhla, H.-J. (2008), El Libro de Calila e Dimna (1215): edición nueva de los dos manuscritos castellanos, con una introducción intercultural y un análisis lexicográfico árabe-español, Tesis de doctorado, Zúrich.
Dresden, M. (1983), “Sogdian Language and Literature”, en E. Yarshater (ed.), Cambridge History of Iran, Vol. III, 2, Cambridge: Cambridge University Press, 1983, pp. 1216-1229.
Durkin, D. (2004), Dictionary of Manichaean Middle Persian and Parthian, Turnhout: Brepols.
Durkin, D. – E. Morano (2010), Mani’s Psalm. Middle Persian, Parthian and Sogdian Texts in the Turfan Collection, Turnhout: Brepols.
Gagos, T. – P. van Minnen (1994), Setting a Dispute. Toward a Legal Anthropology of Late Antique Egypt, Michigan: The University of Michigan Press.
Galmés de Fuentes, A. (1996), Influencias sintácticas y estilísticas del árabe en la prosa medieval castellana, Madrid: Gredos.
Gharib, B. (1995), Sogdian Dictionary, Teheran: Farhangan Publications.
Guidi, I. (1873), Studi sul testo arabo del Libro di Calila e Dimna, Roma: Librería Spithöver.
Hamilton, J. R. (1971), Le Conte bouddhique du bon et du mauvais prince en version ouïgoure, manuscrits ouïgours de Touen-Houang, París: Klincksieck.
Henning, W. B. (1937), Ein manichäisches Bet- und Beichtbuch, Berlín: Verlag der Akademie der Wissenschaften.
Henning, W. B. (1940), Sogdica, Londres: James G. Forlong Fund.
Henning, W. B. (1942), “Mani’s Last Journey”, Bulletin of the School of Oriental and African Studies 10.4, pp. 941-953.
Henning, W. B. (1945), “Sogdian Tales”, Bulletin of the School of Oriental and African Studies 11.3, pp. 465-487.
Henning, W. B. (1946), “The Sogdian Texts of Paris”, Bulletin of the School of Oriental and African Studies 11.4, pp. 713-740.
Henning, W. B. (1958), “Mitteliranisch”, en Handbuch der Orientalistik. Erste Ableitung. Vierter Band. Iranistik. Erster Abschnitt. Linguistik, Leiden: Brill, pp. 20-130.
Hickmann, H. (1947), Terminologie arabe des instruments de musique, El Cairo: s/d.
Ḥosayn-ʿAlī Mallāḥ (1990), “Čang”, Encyclopaedia Iranica IV.7, pp. 758-759.
Jongeward, D. – J. Cribb (2015), Kushan, Kushano-Sasanian and Kidarite Coins. A Catalogue of Coins from the American Numismatic Society, Nueva York: The American Numismatic Society.
Keith-Falconer, I. G. N. (1885), Kalīlah and Dimnah or the Fables of Bidpai, Cambridge: Cambridge University Press.
Khānlāri, P. N. - M. Rowshan (1991), eds., Muḥammad b. ‘Abdullāh al Bukhārī, Dāstān-hā-e Bidpāy, Tehran, 1369 (=1991, reimp. de la 1ra ed., 1361 = 1983).
Kósa, G. (2015), “Two Manichaean Judgment-Scenes: MIK III 4959 V and the Yamato Bunkankan Sandōzu Painting”, en Richter, S. G. et al. (eds.), Mani in Dublin, Leiden: Brill.
Lane, E. W. (1874), An Arabic-English Lexicon, Book I. – Part 5, Londres: Williams and Norgate.
Lawergren, B. (2009), “Music History. I. Pre-Islamic Iran. Music in Iranian Lands, History”, Encyclopædia Iranica, edición en línea, 2016.
Lawergren, B. (2003), “Harp”, Encyclopaedia Iranica XII.1, pp. 7-13.
Li Qiang (2015), “Roman Coins discovered in China and their Research”, Eirene 51, pp. 279-299.
Lin Ying (2006), Tángdài Fúlín Cóngshuō 唐代拂菻丛说, Pekín: Zhōnghuáshūjú.
van Lindt, P. (1992), The Names of Manichaean Mythological Figures. A Comparative Study in Terminology on the Coptic Sources, Wiesbaden: Harrassowitz.
Livshits, V. A. (2015), Sogdian Epigraphy of Central Asia and Semirech’e, ed. Nicholas Sims-Williams, Londres: School of Oriental and African Studies.
Mackenzie, N. (1971), A Concise Pahlavi Dictionary, Londres: Oxford University Press.
Marshak, B. (2002), Legends, Tales, and Fables in the Art of Sogdiana, Nueva York: Bibliotheca Persica Press.
Marshak, B. (2004), “The Murals of Sogdiana in Comparison with the Turfan Texts”, en Durkin, D. et al. (eds.), Turfan Revisited. The First Century of Research into the Arts and Cultures of the Silk Road, Berlín: Reimer.
Marquart, J. (1898), “Historische Glossen zu den alttürkischen Inschriften”, Wiener Zeitschrift für die Kunde des Morgenlandes 12, pp. 157-200.
Marshak, B. (2004), “The Murals of Sogdiana in Comparison with the Turfan Texts”, en Durkin, D. et al. (eds.), Turfan Revisited. The First Century of Research into the Arts and Cultures of the Silk Road, Berlín: Reimer.
Melikian-Chivarni, A. S. (1992), “The Iranian Bazm in Early Persian Sources”, en Gyselen, R. (ed.), Banquets d’Orient (Res Orientales IV), Bures-sur-Yvette: Le Groupe pour l'Étude de la Civilisation du Moyen-Orient, pp. 95-120.
Moazami, M. (2014), “Ḵusraw ī Kawādān ud rēdak-ēw”, Encyclopædia Iranica, edición en línea, 2014.
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